Visiting The Abode Of Kamakhya, The Powerful Menstruating Goddess

An almost three-hour flight journey took us from Bangalore to Guwahati, Assam, the first leg of our recent journey to North East India. The plan was to stay in Guwahati for a day, and then move on to Shillong, from there on to Cherrapunjee, then to Mawylnnong, higher and higher and higher in the hills of Meghalaya.

Guwahati, the largest city in Assam, was sweltering hot when we landed, at about 8.30 AM. The owner of North East Explorers, who had planned this trip for us, met us at the airport. He was quick to assure the crestfallen us of better weather in Meghalaya – where we were to spend the bulk of time during our holiday. With him, we drove to the Kamakhya temple in Guwahati, the first pit-stop of our holiday.

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The beautiful exterior of the Kamakhya temple

I have been fascinated by the Kamakhya temple ever since I read about it, a few years ago. I had heard that this is the temple of the ‘menstruating goddess’, the goddess who bleeds once every year and that people consider her menstrual blood sacred enough to dip their handkerchiefs in it and carry them home, as tokens of good luck. This temple was, definitely, one of the spots I had eagerly wanted to visit, as we planned out this trip to the North East.

History and significance of the temple

Maata Kamakhya or Kamakhya Devi, also known as Maa Shakti, is the presiding deity at this temple, located on the Nilachal Hill, a short drive away from the city centre. The temple is believed to be over 2000 years old, but has been destroyed and rebuilt a few times in the course of time. The structure that exists now is said to be about 500 years old.

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View of the city from atop Nilachal Hill

This temple has several legends associated with it, one of them being about Sati, wife of Lord Shiva. Centuries ago, King Daksh, father of Sati, organised a great yagya, to which he invited everyone except Lord Shiva. Sati went against her husband’s wishes and visited her father’s house, only to be met with humiliation. Saddened, Sati jumped into the sacrificial fire to end her life. On hearing of this, Lord Shiva came running to King Daksh’s place and, in a fit of anger, began performing the tandav nritya (the dance of destruction), holding Sati’s burning body in his hands. Parts of Sati’s body began falling on earth – apparently, 51 different parts of her body fell at 51 different earthly places, most located in India, Pakistan, Bangladesh and Sri Lanka. Later, Shakti Peethas (temples that are storehouses of power) came into existence at each of these 51 places. The Kamakhya temple, one of the Shakti Peethas, is the place where Sati’s female organs fell.

Every year, around June or so, the idol of Kamakhya Devi in the temple is said to menstruate. The temple remains closed for the three days of menstruation, when the Goddess is said to be resting. The water that is used to cleanse the idol collects in a pool outside the temple, and this water turns red during the three days that the Goddess is believed to menstruate. After the said three days come to an end, the temple re-opens with the fanfare and celebration of the Ambubachi Mela, a festival that attracts devotees, tantrics, photographers and tourists from all over the world.

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Bells tied by devotees outside the Kamakhya temple

Kamakhya Devi is believed to be a highly powerful Goddess, having the ability to grant all the wishes of her devotees. Thousands of young women visit the temple daily, to pray for wedded bliss and fertility. The temple is considered to be an important spiritual destination and a must-visit tourist spot in the city.

Our experience at the temple

When we visited the temple, it was a weekend. At about 9.30 AM, there was a huge, huge, huge queue of people waiting to get into the temple, snaking up as far into the hills as the eye could see. We had no VIP pass (an idea that I’m not very fond of, to be honest), and, from the looks of it, would have to stand in queue for at least 3 hours to get inside the temple. The walk into the temple, too, would involve much pushing and rushing, being shut in rooms a la Tirupati.

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Pooja items on sale at various shops outside the temple

From the quick look-around that we had outside the temple, though, an unmistakable aura of commercialization came through. Touts called out to us, asking if we would like to meet the Goddess directly, without wasting any time. A number of priests told us they could perform a special pooja for us, in return for a small fee. Scores of shopkeepers tried to cajole us to buy pooja items from them and leave our footwear with them. All this while, throngs of people pulsated around us, pushing and pulling and jostling. The atmosphere was not unlike that at Kalighat in Calcutta, a place whose touts we had been warned against by numerous cabbies. At the Kamakhya temple, the surroundings were, sorrily enough, way too overwhelming and frustrating. I don’t mean to offend anyone’s sentiments here – I’m merely stating what we felt.

(Here‘s a much more prosaic depiction of the surroundings at the Kamakhya temple.)

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The bathing area behind the temple

We were exhausted, hot and hungry, having started from Bangalore as early as 2.30 AM, and the bub was beginning to get cranky and disturbed. The OH and I quickly decided to pay our respects to the Goddess from the outside, and head to our hotel. That is just what we did.

Tips for travellers

  1. The temple is located at a height of about 800 feet, atop a hill. Vehicles can be driven right up to the temple.
  2. There are several viewpoints built around the temple, from where you can get magnificent views of Guwahati city.
  3. There are a huge number of people visiting the temple every day, more so on weekends, festivals and other auspicious days. The temple is open from 8 AM to 1 PM and then from 2.30 PM to 5.30 PM, daily. If you wish to avoid crowds, you should probably consider visiting closer to noon or in the early afternoon.
  4. Beware of the touts who offer devotees a ‘quick’ darshan, in spite of the crowds, in exchange of some money.
  5. You can leave your shoes at any of the several shops selling pooja paraphernalia around the temple, before you enter. You might be required to buy some stuff from them in return, or pay them a small amount for safeguarding your footwear.
  6. General entry to the temple is free of cost, involving a humongous crowd. You could get Special Entry and VIP tickets from the temple ticket counter too, which are believed to get you easier access. For defence and police personnel, these tickets are available at slashed prices.
  7. Photography and videography is prohibited inside the temple.
  8. Animal sacrifices are allowed at the temple, on certain days. If you want to avoid gory scenes, please find out the days these sacrifices are allowed, and plan your visit accordingly.
  9. There are small eateries around the temple where you can grab a quick bite, if you want to.

 

 

 

Barnyard Millet Dosa| No-Rice Dosa Recipe

I’m new to cooking with millets. I know there is a lot of talk, these days, about how millets are extremely good for us health-wise and environment-wise, and how we should be cooking a lot more with them. I haven’t really used millets much, though. At the most, I have used just two varieties of millet – ragi aka finger millet and bajri aka pearl millet – and that too in just a couple of dishes. I understand there’s a whole millet world out there to explore – a whole lot of varieties of millet, a whole lot of things that I could do with them.

I recently had the opportunity to attend a talk by Mr. Jayaram HR, owner of The Green Path, a restaurant that serves a variety of foods made from millets, as well as some ‘forgotten foods’. He has an interesting life story, but that is for another day. His talk on how it is high time millets found more of a foothold in our lives acted as a catalyst for me – it inspired me to do more with them in my kitchen.

And then, close on the heels of this talk, the hugely successful Organics And Millets Mela was held at the Palace Grounds, which I managed to attend. The scale of the event, the effort made by the government to reach out to the commonest of people, and the sheer variety of millet-based dishes on display stunned me. The mela gave further shape to my dreams of cooking with millets. Campaigns by fellow food bloggers for the mela gave rise to the sharing of a huge number of millet dishes, wowing not just me but a whole lot of people.

To cut a long story short, all of this has ensured that I have, finally, jumped up on the millets bandwagon too. I have started cooking with other types of millets too – other than the two varieties I was used to. It’s too early to say whether this has had an good impact on my health or not, but I have started using them for sure, slowly and steadily. I will update you all about my millet journey, as and when I reach significant milestones.

For now, here’s presenting to you a tried and tested recipe for Barnyard Millet (‘Kudhiravaali‘ in Tamil) dosa, which all of us in our family love. These dosas contain absolutely no rice, and taste just like the regular ones – no one can tell the difference! They are supposed to be more filling, yet lighter on the digestive system, than the rice-based dosas.

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No-rice dosas using barnyard millet aka kudhiravaali

Here is how I make these barnyard millet dosas.

Ingredients (makes 15-18 dosas):

  1. 2 cups of barnyard millet aka kudhiravaali
  2. 3/4 cup whole white urad
  3. 1/4 cup sago pearls (sabudana)
  4. 1 teaspoon fenugreek seeds (methi)
  5. Salt, to taste
  6. Oil, as required to make the dosas

Method:

  1. Wash the barnyard millet 2-3 times in running water, or till the water runs clear. Soak it overnight in just enough water to cover it.
  2. Wash the urad thoroughly. Soak it, along with the fenugreek seeds, overnight in enough water to completely cover them.
  3. Soak the sago pearls overnight, in just enough water to cover them.
  4. In the morning, drain out the excess water from the urad and fenugreek seeds, and grind them to a fine paste in the mixer. Remove into a large vessel.
  5. Now, drain out the excess water from the barnyard millet and sago pearls, and grind them together to a fine paste in a mixer. Transfer to the vessel that contains the urad batter. Mix well.
  6. Add salt to taste to the batter.
  7. Keep the batter, covered, in a cool and dry place in the kitchen for about 8 hours, to ferment. Fermenting time might be less than 8 hours in case of hot summer days.
  8. Once the batter has fermented and risen sufficiently, keep the vessel, covered, in the refrigerate.
  9. Get the batter out of the refrigerator only when you are ready to make dosas.
  10. Heat a dosa pan till drops of water dance on it, and then reduce the flame. Spread out a ladleful of the batter in the centre of the pan. Spread about 1 teaspoon of oil around the periphery of the dosa. Cook for a couple of minutes, and then flip the dosa over to the other side. Let cook for a couple of minutes more. Transfer the dosa to a serving plate.
  11. Prepare all the dosas in a similar fashion. Serve hot with sambar or chutney of your choice.

Notes:

  1. You can substitute barnyard millet with any other type of millet, to make these dosas.
  2. Beaten rice aka poha can be used instead of sago pearls, in the same quantity.
  3. There is no need to add additional water while grinding the urad, sago, fenugreek and barnyard millet. If you feel you aren’t able to grind the batter well, add a little water.
  4. Do not keep the batter at room temperature for too long, after fermentation occurs. This will increase the chances of the batter turning sour.
  5. There is absolutely no difference in the proceedure of making these dosas, vis-a-vis regular rice-based dosas.

You like? I hope you will try out these dosas too, and that you will love them just as much as we did!

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Interested in reading about the other millet recipes on my blog? Here you go!

Kaale Angoor Ki Chutney| Sweet And Spicy Black Grape Relish

A while ago, I got my hands on a beautiful bunch of seedless black grapes, probably the last of this variety I will get this year. I wanted to do something different from the usual with them, so I used them to make a sweet-and-spicy chutney. The chutney, or relish if you want to call it so, turned out beautiful and was much loved. It made for a lovely accompaniment to parathas and dosas.

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Kaale angoor ki chutney or sweet and spicy black grape relish

What is best about this chutney is that it needs very little oil. If you use naturally sweet and slightly sour grapes, you can skip adding sugar as well, making the chutney even healthier. It can be stored, refrigerated, for up to 10 days.

Here is how I made the chutney.

Ingredients:

  1. A big bunch of seedless black grapes
  2. Salt, to taste
  3. Red chilli powder, to taste
  4. 1 tablespoon oil (for the tadka)
  5. 1/2 teaspoon turmeric powder
  6. 2 teaspoons of mustard seeds (for the tadka)
  7. Sugar, to taste (optional – skip this if the grapes are naturally sweet)
  8. Tamarind paste, to taste (optional – use this only if the grapes are very sweet and not tangy at all)
  9. A 1-inch piece of fresh ginger, peeled and very finely chopped or grated (optional)
  10. A pinch of asafoetida

Method:

  1. Remove all the stems from the grapes and wash them thoroughly. Pat them dry using a cotton towel, ensuring that no moisture remains.
  2. Puree the grapes in a mixer. Keep aside.
  3. Heat the oil in a heavy-bottomed pan and add the mustard seeds. Let them splutter, and then add the asafoetida. Let it stay in for a few seconds.
  4. If you are using ginger, add it in at this stage. Cook for a minute or two.
  5. Now, add in the grape puree and the tamarind paste (if using), along with salt and red chilli powder to taste and turmeric powder.
  6. Cook on low-medium flame till the chutney thickens to a semi-liquid consistency. Stir intermittently, to prevent sticking to the bottom of the pan.
  7. Add the sugar (if using) at this stage. Cook for 2-3 minutes more on low-medium flame, stirring intermittently. Switch off the gas when the chutney is thick, but not overly so. It will thicken further upon cooling.
  8. Let the chutney cool down completely before transferring it to a dry, air-tight, clean bottle. Store refrigerated.

Notes:

  1. Make sure you use the seedless variety of grapes to make this chutney.
  2. You could use green grapes instead of black ones, too.
  3. If you want to get bits of grapes in your mouth as you eat, cut the grapes into halves and cook them, instead of pureeing them. I pureed them, because I wanted a fine paste.
  4. You could add chopped or torn curry leaves to this chutney too, if you want to. I omitted them.
  5. A dash of mustard (rai) powder and/or fenugreek (methi) powder would, I am sure, take the taste of this chutney to a whole new level. I omitted them, though.
  6. You could use healthier alternatives in place of sugar, too – like palm sugar or jaggery powder.

You like? I hope you will try this out, and that you will love it, too!

Travel Shot: Madurai Malli| The Jasmine Flowers Of Madurai

The minute we entered our hotel in Madurai, we were assailed by the heady scent of jasmine. This was no ordinary scent, mind you, but a haunting, beautiful perfume that I haven’t come across with jasmine flowers anywhere. I looked around and, soon enough, found the source of the scent – a strand of jasmine flowers laid before the idol of Ganesha in the reception area. The famous Madurai malli! That moment, more than anything else, drove home the fact that we had, well and truly, arrived in Madurai.

For the uninitiated, the temple town of Madurai is well known for the special variety of jasmine flowers that it produces – popularly called Madurai malli or Madurai mallige. These flowers, grown abundantly in Madurai and surrounding areas, have thicker petals and longer stems, making it easier for flower vendors to string them. Also, these flowers retain their fragrance and freshness for up to two days, making them a huge hit with tourists and locals alike.

Apparently, it is the topography and climate of Madurai that lends the malli its special qualities and fragrance.

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Madurai malli for sale outside the Meenakshi Amman temple

So feted are these flowers, in fact, that they have received their own Geographical Indication (GI) tag! They have found mention in ancient Tamil scriptures as well.

In Madurai, you will come across these flowers for sale everywhere – on pavements, outside big showrooms, in marketplaces and, of course, outside the famous Meenakshi Amman temple. They are commonly sold by quantity here, though – a string of 100 flowers will cost you a certain amount (I forget exactly how much) – as opposed to sale by length (mozham) that I have seen in case of jasmine everywhere else.

How could we resist buying the mallige while in Madurai? I wore strings of them in my hair every day, and basked in the glorious fragrance of them.

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I hope you have been reading and enjoying my posts about our recent trip to Madurai. If you haven’t, here are the links for you!

On a jigarthanda trail in Madurai

Our street food (and drink) journey in Madurai

Madurai Diaries: Of hogging at Nagapattinam Halwa Shop

Thoughts after visiting MS Subbulakshmi’s house in Madurai

Gopu Iyengar’s, Madurai: Serving delicious for 80+ years

Bun sandwiches, 4 ways

Travel shot: Panneer drakshe aka Indian Gulabi grapes

Azhagar kovil dosai| Black urad dosa

The other Azhagar temple in Madurai: Koodal Azhagar kovil

 

 

3-Ingredient Amrakhand| No-Cook Mango Shrikhand 

I first heard the name ‘Amrakhand‘ while we were visiting Pune, en route to Shirdi. The name sounded royal, like something made for a king in the kitchens of his palace. And why not? Amrakhand is, indeed, a regal treat, made with the choicest of mangoes, a fruit often touted as ‘the king of fruits’. Deck it up with slivers of almonds and a dash of saffron, and this beauty can brighten up anyone’s day.

Amrakhand! Now, if that is not a bowl of sunshine, what is?

Considering how beautiful amrakhand tastes, this Maharashtrian delicacy is extremely simple to make. All it needs are a few everyday ingredients. It is, basically, a version of shrikhand – mango shrikhand.

Here‘s my recipe for the amrakhand.

Ingredients (serves 2):

  1. 1 cup fresh, thick hung curd
  2. 2-3 tablespoons powdered sugar, or to taste
  3. 1 medium-sized, ripe mango
  4. A couple of strands of saffron (optional)
  5. 5-6 roasted, unsalted almonds, chopped (optional)

Method:

1. Peel the mango and chop all the flesh into cubes. Puree this in a mixer.

2. In a large mixing bowl, mix together the hung curd, mango puree and powdered sugar. If you are using saffron and almonds, mix them in too.

3. Let the mango shrikhand chill in the refrigerator for a couple of hours, covered, by which time it will set.

4. Serve chilled or after letting it thaw for about 15 minutes.

Notes:

1. Use curd made from full-fat milk for best results.

2. To make the hung curd, line a colander with cotton cloth and place it over a wide vessel. Pour the curd into the cloth-lined colander and let it sit for 2-3 hours. All the water from the curd would have flowed into the vessel at the bottom by this time, and you will find thick, creamy curd in the colander. Use this residual thick curd for this recipe.

3. Use fresh curd that isn’t too sour.

4. To make this mango shrikhand, use a variety of mango that isn’t too stringy. I used a Banganapally mango. Also, use a mango that is ripe and sweet, not too sour, but firm and not squishy.

5. Do not let the hung curd sit out for too long before you proceed to make the amrakhand. In that case, there are chances of the hung curd turning sour. You could make the hung curd in advance and refrigerate it, till you are ready to make the amrakhand, but trust me when I say it tastes best when freshly made hung curd is used.

6. You could add any variety of chopped nuts to the dish. I prefer adding roasted, unsalted almonds.

7. Do not blend the amrakhand after adding the sugar powder and pureed mango, otherwise the dish might get watery.

You like? I hope you will try this out at home too!